Every human life is made in God’s image (Gen 1:26-27). Every man, woman, child, and infant carries the potential to eternally reflect God’s glory. Our bodies, minds and spirits are created to shine His light.
For that reason, Christians have always believed that a person’s value is not determined by his or her size, intelligence, physical abilities, race, or gender.
Each human being is stamped with a permanent price tag, one that simply reads, “Priceless. Made in God’s image.” That is why God defends the defenseless and calls His people to do the same. That is why, when infanticide was common and accepted throughout the Roman Empire, Christians were the ones who rescued and cared for those abandoned infants.
It is why Christians will never agree with the sentiments of men like Princeton University’s Peter Singer, when he says, “The fact that a being is a human being, in the sense of a member of the species Homo sapiens, is not relevant to the wrongness of killing it; it is, rather, characteristics like rationality, autonomy, and self-consciousness that make a difference. Infants lack these characteristics. Killing them, therefore, cannot be equated with killing normal human beings, or any other self-conscious beings.”
To accept Singer’s logic is to deny the image of God and commit a terrible form of blasphemy. Our value is not defined by our capacities, but by our Creator.
The image of God informs how Christians view all of life. The image of God demands that we care about the weak and defenseless (Psalm 10:17-18; 82:3-4). The image of God means that we cannot passively accept a world in which people discuss the crushing of human babies as an acceptable and routine practice. The image of God means that we cannot passively accept a world in which racial and tribal divisions lead us into a dehumanizing suspicion of those who are different from us (Acts 17:26-29).
That said, the image of God is only part of the story we are called to tell.
While the image of God demands that we defend the defenseless, the gospel calls us to love and pray for God’s enemies. Because only the gospel provides a path by which God’s enemies can become His friends. The death and resurrection of Jesus Christ means that no human being, however cruel, however far from God, is beyond the reach of His grace. So rather than isolating ourselves from those who currently reject Christ, we step right into their midst and share the good news that nobody is beyond the hope of salvation. We share that true life is not found in the pleasures and power of this world, but only in the love and redemption of the One who came to save us.
Because God made each person in His image, He longs to undo the sin that has defaced and broken that image for all of us. He longs to repair everybody to their proper working order. And He gave Jesus to make that possible.
If we are to be consistent in our ethics of life, then, we cannot forget that the oppressed and the oppressor are both stamped with the same price tag. All are made in the same image and all carry the potential to know and reflect God.
In Christ, every person matters. In Christ, every enemy is a potential friend.
Every single person is made in His image yet broken and rebellious because of sin. And the saving power provided by the gospel is the only power in heaven or on earth capable of raising the dead, saving the hopeless, and transforming enemies into friends.
If you haven’t done so, enter your email address to subscribe: